Sometimes in literature, a main
character’s ambition oversteps moral and ethical boundaries, especially when
the setout plan is evil. Two clear examples of this idea can be seen in the
play Macbeth and Julius Caesar, both by William Shakespeare. In Macbeth it is
Lady Macbeth that catapults her husband into capturing the crown. In Julius
Caesar it is Cassius that plans the historic extermination of Caesar. In both
plays, the characters’ selfish ambition for power is so extreme, that they’re willing
to sacrifice innocent humanity, and their morality to accomplish their deepest
desires.
Throughout the play Macbeth,
ambition becomes a central theme after Macbeth receives a prophesy saying that
he shall be King of Scotland from the witches. Although he thinks about killing
the King, Macbeth ultimately abhors the idea and hurting him. When a new heir
is announced to take the King’s Place, Macbeth writes a letter to his wife Lady
Macbeth who rekindles the ambition of kinghood within him. Lady Macbeth is by
far the typical woman of the Elizabethan Age. She oversteps the accepted moral boundaries
on multiple occasions, which go on to expose her inner selfish ambition.
Reading Macbeth’s letter puts Lady
Macbeth in a “state of authority” mentally, by making regicide her primary
agenda so that she could advance up in the world as Queen. The fact that she
manipulates her husband into committing a horrendous crime like regicide shows
that she is way past the point of sanity and morality. She also displays a
though masculine nature that trumps that is her wimpy husband when it comes to
crime and death. Her prowess for blood and the crime can also be seen through
her soliloquy in Act 1 Scene 5, as she says “Make thick my blood,” as she calls
upon spirits to aide with her evil plot. Her masculinity is displayed through
this quote, as she seems to be asking for her menstruation to be stopped so
that she could take on a manly-heartless attitude that’s immune to guilt or
fear of murder. Unlike a moral, submissive woman of her time, Lady Macbeth
seems to be the dominating force in her marriage and thus the ultimate catalyst
for convincing Macbeth to follow through with the murder of the king.
The theme of ambition also
manifests itself in Julius Caesar. Lady Macbeth’s equivalent in this play is
Cassius, who becomes the main conspirator in the death of Caesar. Like Lady
Macbeth who was ambitious for the title of Queen and Duncan’s kingdom, Cassius
deep down long s for the same type of power and respect that Caesar had received
from the Romans. Even early in his life, Cassius never saw Caesar as a strong
and worthy leader, and went through life thinking he was superior. Both Cassius
and Lady Macbeth’s ambition for murder also seems to be strengthened right when
a political change is to take place. In Macbeth it was the naming of Duncan’s
heir and in Julius Caesar it was the offering of the “crown”. Nevertheless like
Lady Macbeth, Cassius also finds a prey that can be manipulated in carrying out
the fundamental ambition to the end. In this case it is Brutus.
Like Macbeth, Brutus is hinted to
have had contemplated Caesar’s death, a feeling that he is at first “at war”
with like Macbeth. Similarly at first, Brutus never really saw Caesar as a poor
leader and is even good friends with him. However it is Cassius’s propaganda
and convincing that eventually turn Brutus over to the “dark” side. Once again, ambition fueled by jealousy and
social-status is what overstep moral boundaries. Both plays also revolve around similar
symbols, a prophesy, a letter, and cold-blood which like in Macbeth represents
evil plans. In Julius Caesar the prophesy is the Ides of March which proclaim
that Caesar will be assassinated. Likewise a letter is used on behalf of
Cassius to further instill in him the ambition of immorally murdering the
innocent Caesar. Lastly, a “warning” dream which Caesar’s wife has before his assassination
deals with his statue being covered in “blood”. However it is one of Cassius’s conspirators
who reassures him not to take the dream’s meaning to heart and come to Senate.
The cover-up and “bloody dream” prove that evil has in fact infiltrated another
realm. This then goes to show the degree of wicked ambition on part of Cassius
and eventually Brutus as they surpass the ethical boundaries of life and
decision making by parting in the murder of Rome’s greatest dictator.